Joshua 4-6; Proverbs 1:1-7

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Ferdinand Bol 1616–1680
God's Messenger Appears to Joshua (Joshua 5:13)

Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, "Are you for us or for our enemies?"

"Neither," he replied, "but as commander of the army of the LORD I have now come." Then Joshua fell facedown to the ground in reverence, and asked him, "What message does my Lord [f] have for his servant?"

The commander of the LORD's army replied, "Take off your sandals, for the place where you are standing is holy." And Joshua did so. —Joshua 5:13-15

John 1-5; Proverbs 31:10-31

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The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. —John 1:14



Down from His glory,
Ever living story,
My God and Savior came,
And Jesus was His Name.
Born in a manger,
To His own a stranger,
A Man of sorrows, tears and agony.

CHORUS
O how I love Him! How I adore Him!
My breath, my sunshine, my all in all.
The great Creator became my Savior,
And all God’s fullness dwelleth in Him.

What condescension,
Bringing us redemption;
That in the dead of night,
Not one faint hope in sight,
God, gracious, tender,
Laid aside His splendor,
Stooping to woo, to win, to save my soul.

Without reluctance,
Flesh and blood His substance,
He took the form of man,
Revealed the hidden plan,
O glorious myst’ry
Sacrifice of Calv’ry,
And now I know Thou art the great “I Am.”
—Text by William E. Booth-Clibborn, 1921

Deuteronomy 31-32; Proverbs 30:10-20

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According to various reports, the average American carries 8-10 thousand dollars in credit-card debt. (Search news.google.com for changing statistics.)

Today's Bible reading alludes to God's plan for avoiding a debt crisis (Deuteronomy 15). When debts have to be forgiven every seven years, lenders are more careful about making loans. And when laws prohibiting exorbitant interest rates (i.e., usury) are enforced, fewer desperate people get trapped in the schemes of wicked greedy people.

Moses makes an interesting connection between debt, knowledge, and emotion: "At the end of every seven years, in the year for canceling debts . . . assemble the people—men, women and children, and the aliens living in your towns—so they can listen and learn to fear the LORD your God and follow carefully all the words of this law" (Deuteronomy 31:10-12).

Author Larry Winget, who calls himself "the pitbull of personal development" and who hosts the television program "Big Spender," makes a similar connection. In a Today Show interview on Monday, Winget listed five ways to get out of debt. Number 2 is "feel remorse."

Matt Lauer read this quote from Winget's book (not sure which one): "I want you to have the kind of remorse where you wallow in the mud, feel like a moron, because you are."

Winget explained, "You have to tie emotion to your stupidity. Until you feel bad about it, you're not going to be able to get past it and move on."

You can watch the full video here.



In regard to debt, the apostle Paul left no doubt as to how Christians should live:
Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. (Romans 13:7-8)
When we fear God and feel true remorse for bad decisions, we'll have more time and energy to pay our debt of love.

Psalms 36-38

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He is risen!

A blessed resurrection Sunday to all . . .


Click here for more information about the Garden Tomb.



The wicked plot against the righteous
 and gnash their teeth at them;
 but the Lord laughs at the wicked,
 for he knows their day is coming.
The wicked draw the sword
 and bend the bow
 to bring down the poor and needy,
 to slay those whose ways are upright.
But their swords will pierce their own hearts,
 and their bows will be broken. —Psalm 37:12-15

Thank you, Lord, for the resurrection, which proves your power to break the bows of the wicked.

Luke 19-24; Proverbs 29:8-20

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Hans Holbein the Younger 1497/8–1543
The Passion of Christ (Luke 22-23)


Four panels depicting scenes from the Passion.
(from Art and the Bible)

Top row, from left to right: on the Mount of Olives, the Arrest in the Garden, Before Caiaphas, and the Scourging.
Bottom row, from left to right: the Crowning with Thorns, the Via Crucis, the Crucifixion, and the Entombment.

Peter Paul Rubens 1577–1640
The Last Supper


Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, "Go and make preparations for us to eat the Passover."
 "Where do you want us to prepare for it?" they asked.
 He replied, "As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, and say to the owner of the house, 'The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?' He will show you a large upper room, all furnished. Make preparations there."
 They left and found things just as Jesus had told them. So they prepared the Passover.
 When the hour came, Jesus and his apostles reclined at the table. And he said to them, "I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God."
 After taking the cup, he gave thanks and said, "Take this and divide it among you. For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes."
 And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me."
 In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you. (Luke 22:7-20)
This is one of Rubens's versions of the Last Supper. It shows Judas looking away, absent-mindedly, as the others are shocked to learn about the pending betrayal.
 The painting was originally an altar-piece in the Saint Rombout Church in Mechelen. Two pre-studies are known—one in Moscow, the other in a private collection. (from Art and the Bible)
Duccio di Buoninsegna ca. 1255–1319
Prayer on the Mount of Olives (Luke 22:39)


Jesus went out as usual to the Mount of Olives, and his disciples followed him. On reaching the place, he said to them, "Pray that you will not fall into temptation." He withdrew about a stone's throw beyond them, knelt down and prayed, "Father, if you are willing, take this cup from me; yet not my will, but yours be done." An angel from heaven appeared to him and strengthened him. And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.
 When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. "Why are you sleeping?" he asked them. "Get up and pray so that you will not fall into temptation." (Luke 22:39-46)

Caravaggio 1573–1610
The Betrayal of Christ (Luke 22:48)


While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him, but Jesus asked him, "Judas, are you betraying the Son of Man with a kiss?" (Luke 22:48)
Jesus' faces expresses both resignation and pain. He knows what is about to happen to him. Judas kisses him so that the soldiers can be sure who they are supposed to capture.
 The man holding the light is Caravaggio himself. He made this painting for Ciriaco Mattei, a brother of his then patron, Cardinal Mattei. It was rediscovered in 1990, in a Jesuit convent in Dublin. (from Art and the Bible)

Deuteronomy 10-12; Proverbs 27:1-14

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12 And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul, 13 and to observe the LORD's commands and decrees that I am giving you today for your own good? —Deuteronomy 10:12-13

Luke 13-18; Proverbs 26:17-28

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Rembrandt Harmensz. van Rijn 1606–1669
The Return of the Prodigal Son (1668) (Luke 15:21)


God . . . has given us the ministry of reconciliation . . . —2 Corinthians 5:18

Today’s Bible reading contains one of the most well known family stories in all of Scripture—the Parable of the Lost Son.

In his book The Return of the Prodigal Son, Author Henri Nouwen suggests that all Christians, at some point in their walk of faith, are represented by each of the three main characters in the parable. At times we are the wayward child in need of repentance and forgiveness; at other times we are the big brother who wants to hold on to resentment and withhold forgiveness. But if we mature, we become like the father, whose highest desire is to have all his children reconciled.

Nouwen ended the book with these words: “As I look at my own aging hands, I know that they have been given to me to stretch out to all who suffer, to rest upon the shoulders of all who come, and to offer the blessing that emerges from the immensity of God’s love.”

As we begin Holy Week, consider what role you are playing in your family story. Do you need the courage to repent and seek forgiveness? Or do you need the compassion to extend forgiveness? God wants us to be His ministers of reconciliation (2 Corinthians 5:18-19). Holidays are a good time to practice. —Julie Ackerman Link

Lord, grant me the courage to confess my faults to those I’ve offended and the grace to accept the confessions of those who have offended me. May I become a true minister of reconciliation by using all my strength to bless the world on your behalf.

Click here to read ODB version.

Copyright © 2005 Julie Ackerman Link

Numbers 22-24; Proverbs 23:1-11

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Rembrandt Harmensz. van Rijn 1606–1669
Balaam and the Ass (Numbers 22:27)


THE woman in the car behind me was not happy, and I was the cause of her unhappiness. She made this clear by “hugging” my rear bumper (but not in the affectionate sense) and by making impatient gestures (which I could see in my rear view mirror). When these attempts failed to achieve the desired result, she began honking her horn (assuming perhaps that I had somehow remained oblivious to her previous communication attempts).

I’m no fool. I knew what she wanted. She wanted me out of her way—immediately!

I could have sped up, passed the car in the lane next to me, and moved out of her way. But I chose not to. I could see what the woman behind me could not—a police car parked just ahead of us. So I held my position, maintained the speed limit, and kept the wild woman from getting a speeding ticket—or worse.

As soon as the traffic thinned out, the woman darted around me and disappeared over the horizon. Did she mouth the words “thank you” when she passed, acknowledging the favor I had done for her? No. She just sped away into the rest of her life, leaving me to ponder the lesson I had just learned about my role in the universe.

That day, my role was to play the part of Balaam’s donkey. Like the unnamed animal in the biblical story, I stood between a wayward person and potential trouble.

Many people have played that role in my life: parents, teachers, youth leaders, roommates, friends, husband. Seeing the trouble I was heading for, they stubbornly stood in my way, doing their best to prevent me from making foolish choices.

Did I thank them? Not very often. I was too busy pouting because they had kept me from getting something I thought I couldn’t live without.

When we take a stand between friends and destructive choices, they may call us a traitor, but God will call us his friend. Emotionally and socially, it’s a difficult choice, but intellectually and spiritually, it’s a no-brainer. (Copyright © 2000 Julie Ackerman Link, previously published in Campus Journal, 4 January 2000.)

I see him, but now now;
 I behold him, but not near.
A star will come out of Jacob;
 a scepter will rise out of Israel. —Numbers 24:17
Click here to hear the hymn "Come, and Christ the Lord Be Praising," which includes an allusion to this verse.
Come, and Christ the Lord be praising,
Heart and mind to Him be raising,
Celebrate His love amazing,
Worthy folk of Christendom. (stanza 1)
Jacob's star His advent maketh,
Soothes the longing heart that acheth,
And the serpent's head He breaketh,
Scattering the power of hell. (stanza 5)
I was going to comment that it was much easier to write in rhyme centuries ago when so many verbs ended in "eth." But then I realized that the words rhyme even in modern English:
Jacob's star His advent makes,
Soothes the longing heart that aches,
And the serpent's head He breaks,
Scattering the power of hell.
Only problem is that you lose a syllable, so it messes up the rhythm. Life is so complex!

Psalms 27-29

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Ascribe to the LORD, O mighty ones,
 ascribe to the LORD glory and strength.
Ascribe to the LORD the glory due his name;
 worship the LORD in the splendor of his holiness.

The voice of the LORD is over the waters;
 the God of glory thunders,
 the LORD thunders over the mighty waters.
The voice of the LORD is powerful;
 the voice of the LORD is majestic. —Psalm 29:1-4
Today's Scripture reading had sound effects to go with it. Thunder! Even though snow still covers the ground, the temperature reluctantly rose above freezing, and God thundered his reminder that he rules over all creation. Including ice and snow!

Luke 1-6; Proverbs 22:1-8

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Il Tintoretto 1518–1594
The Annunciation (Luke 1:28)


Rembrandt Harmensz. van Rijn 1606–1669
Jesus Preaching (Luke 4:20)

"The Spirit of the Lord is on me,
 because he has anointed me
 to preach good news to the poor.
He has sent me to proclaim freedom for the prisoners
 and recovery of sight for the blind,
to release the oppressed,
 to proclaim the year of the Lord's favor."
Then [Jesus] rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him, and he began by saying to them, "Today this scripture is fulfilled in your hearing." —Luke 4:18-21
Click here to listen to a preview of Marty Goetz singing "The Spirit of the Lord" on his Love of God CD.